There is No "Up" and "Down"

This flat conceptioning is manifest right up to the present in such every¬ day expressions as "the wide, wide world" and "the four comers of the Earth." As mentioned before, "up" and "down" are the parallel perpendicu¬ lars impinging upon this flat-out world. Only a flat-out world could have a Heaven to which to ascend and a Hell into which to descend. Both Christ and Mohammed, their followers said, ascended into Heaven from Jerusalem. Scientifically speaking (which is truthfully speaking),...

 The Universe is One Great Machine

Look round the world, contemplate the whole and every part of it: you will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines, which again admit of subdivisions to a degree beyond what human senses and faculties can trace and explain. All these various machines, and even their most minute parts, are adjusted to each other with an accuracy which ravishes into admiration all men who have ever contemplated them. The curious adapting of means to end...

 Human Senses are Not Independent

The human senses (above all, that of hearing) do not possess one set of constant parameters, to be measured independently, one at a time. It is even questionable whether the various 'senses' are to be regarded as separate, independent detectors. The human organism is one integrated whole, stimulated into response by physical signals; it is not to be thought of as a box, carrying various independent pairs of terminals labeled 'ears', 'eyes', 'nose', et cetera.

 The Loss of the "Four Elements"

The disappearance of the traditional world of the ‘four elements’ was revolutionary. It was as radical in the world of chemistry as Copernicus’s proof that the earth was not the centre of the solar system; or (some said) as Robespierre’s claim that the people, not the king, embodied sovereignty. Moreover, it was counter-intuitive: it went against common sense and common appearances. Surely water and air were primary, simple elements? Not at all: chemical experiment and scientific instruments ...

 The Platonic School Believed Nothing Was Knowable

A caution must also be given to the understanding against the intemperance which systems of philosophy manifest in giving or withholding assent, because intemperance of this kind seems to establish idols and in some sort to perpetuate them, leaving no way open to reach and dislodge them. This excess is of two kinds: the first being manifest in those who are ready in deciding, and render sciences dogmatic and magisterial; the other in those who deny that we can know anything, and so introduce...